"In theory GDP growth could continue indefinitely – if it weren't linked to something real."

William Rees, who along with Mathis Wackernagel developed Ecological Footprint analysis, commented on Paul Krugman's flippant slur on "degrowth" as an odd bedfellow of "the prophets of climate despair." The bottom line for Rees is that it is not really a choice between growth or degrowth but between planned, orderly degrowth or painful, chaotic degrowth imposed by nature. Growth in GDP could, "in theory," go on indefinitely ONLY if it wasn't linked to the biophysical world, which historically and currently it is. With permission, I reproduce Bill's comments below:

One might like to think that 'de-growth' is a non-issue – that somehow the human enterprise can continue to expand – but this is not a realistic proposition. De-growth will happen probably in the next few decades; the relevant question is ‘by what means?’ 

Here’s why: 

First, any analysis of this type should be based on available data, not mere assertion of preferences or beliefs. "Show me the numbers" is the first commandment of sustainability assessment. 

Second, we should clarify what we are talking about and what we are not talking about. Here I am not talking about increases/decreases in income or GDP per se. Income growth or GDP/growth per capita is a money measure with no physical dimensions. Money is mere abstraction – in fact, most money today is mere 'number money' or electronic money that exists only in computers and whether the number is $1 or $1,000,000,000 makes no difference to the planet whatsoever. In theory, then, GDP growth could continue indefinitely – if it weren't linked to something real. 

But it is linked to something real, the biophysical world. People buy real wealth (food, clothing, shelter, autos, electronic toys, etc.) with money wealth and there has never been a period when increases in money income were not accompanied by increases in real energy and material consumption. At higher income levels the relationship begins to level out because of greater ‘factor productivity’ (efficiency) and as more discretionary income goes to purchasing services (economists call this ‘decoupling’), but: a) decoupling is, so far, a marginal trend even in rich countries and; b) most of the world’s people have not nearly satisfied their material needs, let alone wants. Consequently, global material and energy throughput is generally increasing in both per capita and gross terms. Remember too that, from a biophysical perspective, all economic production is mostly consumption—a vastly larger quantity of available energy/matter is processed or consumed than is contained in the products produced (and the ratio is deteriorating because of diminishing returns)

And herein lies the problem. Energy and material production and consumption has material consequences for ecosystems that are vital for sustainability, i.e., survival. Consider just one fact: all food and fibre flows through the economy are produced by ecosystems and all the wastes of both our bio-metabolism and industrial metabolism must be assimilated and neutralized by ecosystems.

These are measurable processes with measurable consequences. Ecological footprint analysis shows that to produce the bio-resources consumed, and to assimilate just the carbon wastes of the average European requires about five hectares of ecosystems of global average productivity (5 gha). Typical North Americans use the ecological services of 7-8 gha/capita. Meanwhile, people in the most impoverished African countries get by on the life support of perhaps half a gha. (As I said, there is a clear positive relationship between income and the consumption of ‘nature’.) By the way, these are underestimates because we use the more optimistic data where there are conflicts between sources, not all material/waste flows are included and because we assume sustainable land and water use which it is not the case.

The problem is that there are only 12 to 13 billion hectares of land and water ecosystems productive enough to support economic activity on Earth. That’s about 1.7 gha per capita (at the present population of 7.2 billion). This means that Europeans are using three times and North Americans five times their ‘fair Earthshares’. Put another way, we’d need several more Earth-like planets to support just the present world population at European or North American material standards with current technologies. (Poor people don’t get nearly their fair Earthshare because they don’t have enough money to compete in the marketplace.)

Now, the average human ecological footprint is about 2.7 gha so even at today’s average levels of material consumption, the human enterprise is in overshoot by about 50%. This means humans are consuming faster than ecosystems can regenerate and producing waste faster than ecosystems can assimilate. (Climate change is driven, in part, by carbon dioxide emissions. CO2 is the largest waste by weight of industrial economies so, in this sense, climate change is a waste-management problem.) Economic growth and accompanying increases in energy and material consumption today are based, in part, on the depletion of so-called ‘natural capital’ and on filling waste sinks to over-flowing. The continuation and expansion of these trends will precipitate significant changes in, or even the collapse of biophysical systems, including the climate system. Dependent human economies and societies will not be far behind (this constitutes unplanned de-growth).

This is not fantasy. Eco-failure is already happening regionally and, without global agreements leading to major reductions in human energy and material demand (i.e., planned de-growth), will happen globally. Indeed, globalization and trade ensure that that the next collapse will be global—many densely populated high-income countries have long since overshot their domestic carrying capacities and would long ago have collapsed without access to the resources/sinks of less developed regions. Globalization blinds citizens of nations in overshoot to the perils of over-population and over-consumption, since it eliminates any direct ‘negative feedback’ from their having exceeded national limits. (Japan, for example, despite its recent economic stall, still uses 5-7 times its domestic biocapacity, so far with impunity.) Keep in mind that that, absent access to distant sources, the destructive over-exploitation of regional ecosystems contributed to the collapse of many previous civilizations on all continents from Sumer to the Maya.

Summary and bottom line:

Historic and contemporary evidence suggests that global de-growth (meaning significant reductions in aggregate and per capita energy and material consumption and in the human population) is inevitable. If it is imposed by nature, it could be painful and chaotic; but a planned contraction of the human enterprise (both population and per capita consumption) to a sustainable steady-state could be relatively smooth and orderly. The plan might require accelerated de-growth in high-income consumer countries to accommodate greater consumption in poor regions for the sake of greater material equality.

Which form of de-growth would you prefer?

Which is the more likely to occur?

PS: Eco-footprint analysis is based on real data from the most reliable sources available for ecosystems productivity and for national production, consumption, and material trade. Some people do not like the results of such analyses, particularly the documentation of over-shoot and the support this provides for the notion of biophysical limits to growth and the need for material de-growth. Fair enough, but those who reject the findings on these grounds have an obligation to provide an alternative explanation and solution. The questions are: How can the human enterprise, as a fully-contained, dependent growing sub-system of the finite non-growing ecosphere (tip o' the hat to Herman Daly), continue to expand indefinitely? Once in severe overshoot, is a sustainable recovery possible without significant material de-growth?

Misunderstanding What Economic Growth Means

I would probably have no argument with Peter Dorman if he said that "degrowthers" have a different understanding of what economic growth means, with which he takes issue. By the way, I don't consider myself a "degrowther" -- I consider myself a critic of the growth paradigm. The growth critics I know have a very sophisticated understanding of what economic growth means. Please leave the condescension in the country club locker room where it belongs.

Roefie Hueting, for example, is the former head of the Department for Environmental Statistics of Statistics Netherlands. He developed the Sustainable national income, (SNI) indicator. Peter Victor's book, Managing without Growth, starts out with a comprehensive discussion of the idea of economic growth, including a section reviewing economists who question growth, such as John Kenneth Galbraith, H. W. Arndt, Ezra Mishan, E. F. Schumacher, Kenneth Boulding and Herman Daly. I would add, very prominently, Nicolas Georgescu-Roegen and Simon Kuznets.

Not all these economists have the same understanding of economic growth or the same objections to what it means, how it is calculated and whether it is sustainable. But on the other side there is this kind of claim that seems to typify standard economic thinking:

If the elasticity of substitution is not constant, what is crucial is what happens to the elasticity asymptotically as resource input goes to zero. In these cases the produced input is sufficiently substitutable for the natural resource that the decrease in supply of the natural resource can be compensated for by an increased supply of capital. Of the two cases, the Cobb-Douglas case is clearly the most interesting for there natural resources are essential in the sense that some input of the natural resource is required for production (the isoquants never do hit the axes). But a small input of natural resource can be compensated for by a sufficiently large input of capital, and whether that is feasible for the economy depends simply on the relative shares of the two. -- Joseph Stiglitz, "Neoclassical Analysis of Resource Economics."

Notice how much work the word "capital" does in that paragraph without a clear definition of what "capital" means?

One of the "misunderstandings" I repeatedly hear attributed to critics of the growth paradigm is that we don't take into account "dematerialization" and the value of intangible products and services. That is pure bunk. These magical solutions have been studied intensely by critics. To make a long story short, the issue is an empirical one and the proponents of dematerialization and intangibility haven't delivered the goods. Miniaturization may seem like a form of dematerialization but, in fact, the manufacturing process often involves more, not less material throughput.

The shift from products to services is also no magic bullet because the service providers come from households that use the income from service work to purchase products made from stuff (possibly in China). Many of the presumably "new" services in the economy are actually old services that used to be performed directly by households and the industrial provision of services, even though it is less material intense than the manufacture of products is usually MORE material intense than the direct household production of those services.

I hear these refrains of substituting capital for natural resources, miniaturizing products and substituting services for manufactured goods all the time. And I read empirical analyses by critics of growth that question the sweeping claims about how easy it is to dematerialize the GDP. And let's be clear, we are talking about less material throughput, period, not only less material throughput per unit of GDP. If absolute material throughput increases while relative throughput decreases the bottom line is that absolute throughput has increased. This is a relentlessly empirical question. What counts is what happens not what "could" happen (ceteris paribus).

Don't Pay Any Attention -- Paul Krugman edition

"Don't pay any attention..." [correction: this is not a quote from Krugman but Mark Thoma's characterization (correct, in my view) of Krugman's argument]

This is advice from Paul Krugman in his column Errors and Emissions. Professor Krugman obviously hasn't paid any attention to the analysis underlying the critique of "growth".

Lovely.

I teach this stuff at university. I pay a great deal of attention to arguments that the "strong measures to limit carbon emissions would have hardly any negative effect on economic growth, and might actually lead to faster growth."

Krugman says "This may sound too good to be true, but it isn’t. These are serious, careful analyses." If, as Krugman suggests you don't pay any attention to the critiques, you can just take his word for it that these are "serious careful analyses."

The fact is, though, that "serious careful analysis" would pay close attention to criticism. These too-good-to-be-true sounding arguments don't pay any attention to the criticism. They are not serious and careful analyses.

Don't pay any attention to what Roefie Hueting wrote about asymmetric accounting entries 20 years ago. Don't pay any attention to what Nicholas Georgescu-Roegen wrote about energy and materials 40 years ago. Don't pay any attention to what Simon Kuznets wrote about national income accounting 60 years ago. Don't pay any attention to what John Maurice Clark wrote about overhead cost shifting 90 years ago. Don't pay any attention to what Jevons wrote 150 years ago about fuel efficiency and consumption. Don't pay any attention to what Tim Jackson and the U.K.'s Sustainable Development Commission wrote about prosperity without growth 5 years ago.

Just don't pay any attention.

The corporate bureaucrats have your best interests at heart and have everything under control. Nothing can go wrong... go wrong... go wrong...

Move along, now. Nothing to see here.

Update: David Nemerson of Baltimore, MD posted the following comment to Krugman's column. It has received 67 "recommends", so far (don't pay any attention to David or to what Bobby Kennedy said 46 years ago):

Until we break the fetish of growth, we are in for a very bumpy ride indeed. Bobby Kennedy's critique of GDP stated it beautifully in 1968: 

"It counts napalm and counts nuclear warheads and armored cars for the police to fight the riots in our cities. It counts Whitman's rifle and Speck's knife, and the television programs which glorify violence in order to sell toys to our children. 

Yet the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials.

It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile.
And it can tell us everything about America except why we are proud that we are Americans."

Rest of the quote here.

On Deducing Faith and Redemption from Usury with the Help of Automata

"That every man is desirous to obtain, with as little sacrifice as possible, as much as possible of the articles of wealth." -- Nassau Senior, 1827

In "Expectation and Rational Conduct" (1937) Terence Hutchison argued that Senior's "first fundamental proposition" shared "one remarkable characteristic" with "almost all" formulations of the utilitarian doctrine: "they appear further to postulate, and only are applicable if the further postulate is made, that all expectations are perfectly correct."

Now, this perfect expectation postulate can be -- and has been -- shrugged off as a merely heuristic "convenient approximation" that enables the economist "to study in isolation, tendencies which in the world of reality operate with many others" (Robbins, 1935). But, as Hutchison emphasized, the consequences of such a "simplification" are not so easily waved aside. He cited Frank Knight:

"With uncertainty absent, man's energies are devoted altogether to doing things; it is doubtful whether intelligence itself would exist in such a situation; in a world so built that perfect knowledge was theoretically possible, it seems likely that all organic readjustment would become mechanical, all organisms automata."

Hutchison followed this quotation with the observation that it is misleading to attribute rationality to "this sort of conceptual marionette" because the decision process becomes superfluous when results are known beforehand. In one example, he compared the logical impossibility of perfect expectation to the liar's paradox: "A person's conduct cannot both be given to someone else who may adjust his own accordingly, and still be adjustable by the person."

1937 was a banner year for economic articles addressing uncertainty. In addition to Hutchison's article, the following were published: Coase's "The Nature of the Firm," Hayek's "Economics and Knowledge" and Keynes's response to critiques of his General Theory in The Quarterly Journal of Economics. In his article, Keynes observed that uncertainty about the indefinitely distant future renders the accumulation of wealth "a peculiarly unsuitable subject for the methods of the classical economic theory." Of course that "peculiarly unsuitable subject" happened to be none other than the very one the classical theory purported to illuminate -- with, as Senior put it, "certainty and universality."

"Exactly a year before Nassau W. Senior discovered at Manchester, that the profit (including interest) of capital is the product of the last hour of the twelve, he had announced to the world another discovery. 'I substitute,' he proudly says, 'for the word capital, considered as an instrument of production, the word abstinence.'" -- Karl Marx

Abstinence was the basis of Senior's theory of interest. Interest is a payment to the lender of money for the service of abstaining, for the time being, from consumption. According to Waterman, Senior "was the most important writer on scope and method among the classical economists, and the one whose work was most influential for the twentieth century development of economic methodology."

Some 26 years after Senior delivered his inaugural lecture at Oxford, Cardinal Newman, in his inaugural lectures at the Catholic University of Ireland, rebuked Senior for the presumptuousness of the claims he had made on behalf of political economy. Newman characterized Senior's argument as "just so far true, as to be able to instil what is false."

Newman quoted Senior's assertion that "The endeavour to accumulate the means of future subsistence and enjoyment, is to the mass of mankind, the great source of moral improvement." Newman interjected to exclaim that Senior had rated the pursuit of wealth as "not merely a source, but the great source" of not merely "social and political progress—such an answer would have been more within the limits of his art,—no, but of something individual and personal, 'of moral improvement.'"

That was only the warm up. To Senior's claim that "No institution could be more beneficial to the morals of the lower orders... than one which should increase their power and their wish to accumulate..."  Newman observed that this excluded Christianity, "for it expressly says, 'Lay not up to yourselves treasures on earth... for where thy treasure is, there is thy heart also."

"But it is not enough that morals and happiness are made to depend on gain and accumulation," Newman exclaimed, continuing:

"...the practice of Religion is ascribed to these causes also, and in the following way. Wealth depends upon the pursuit of wealth; education depends upon wealth; knowledge depends on education; and Religion depends on knowledge; therefore Religion depends on ‘the pursuit of wealth.'"

Thus did Nassau W. Senior deduce faith and redemption from usury, while redefining usury as "abstinence." Medieval canon law strictly condemned usury and prescribed excommunication as the punishment for usurers, excluding them from the sacraments of the church and the from society of other Christians. How did such a remarkable doctrinal reversal, from sin to sacrament, come about?

The history of double-entry bookkeeping offers a clue. Surely one of the motivations for early modern merchants to adopt the novel and challenging technique was to "prove an alibi" against suspicions of usury. Some of the financial instruments for evading the prohibition were complicated, to say the least:

"The canonist doctrine on usury had a profound influence on business practices, since interest could not be charged openly but had to be concealed under some form or other. As a result of the usury prohibition, bills were never discounted but were bought at a rate of exchange which fluctuated up and down according to the conditions prevailing in the money market. There is no doubt that interest was received by the banker who invested his money in the purchase of bills, for a hidden interest was included in the rate of exchange. Because of this subterfuge, the structure of the money market was such that exchange fluctuations were caused either by a change in the rate of interest or by a change in the terms of international trade."

... 

"The ledgers of medieval bankers do not contain any account called Interest Income. Nor is there any account for Interest Expense. It is true that the Italian merchant-bankers often paid interest on time deposits, but it was called deposit, discrezione, dono (gift), guadagno (gain), or provedigione (commission). The use of the word 'interest' itself was avoided like the plague. 

True, interest was concealed in the exchange rates, but the presence of the interest factor was boldly denied. The merchants argued -- and the canonists agreed -- that exchange transactions did not involve a mutuum or a loan of money for certain gain. It is quite true that the profit on individual exchange transactions was uncertain.

And so, we return at last to uncertainty, this time as an alibi for the certain gain of usury. But I have interrupted de Roover's narrative. There is more:

"As the analysis of our data reveals, it did happen that occasionally the lender lost. Nevertheless, the reasoning of the canonists was fallacious: they overlooked an essential point, namely, that the presence of the time factor tipped the scales in favor of the banker. While he suffered a few losses, the banker was bound to gain on most transactions, if he was a clever and cautious manager. Losses occurred only when the exchange rates were not in a position of equilibrium. Such a condition could not persist over a long period of time, for the economic forces of the money market automatically tended toward the restoration of equilibrium."

de Roover possibly overstated the case for the automatic restoration of equilibrium. But his point remains valid that the usual tendency toward equilibrium in the foreign exchange market favored the banker "if he was a clever and cautious manager."

Sections 5 and 6 of Hutchison's article address, respectively, "Perfect Expectation and Equilibrium" and "The Assumption of a 'Tendency' Towards Equilibrium." "The position of equilibrium," he argued at the beginning of section 6, "has always been the very central concept of economic analysis." In section 5 he had cited Oscar Morgenstern's argument that the postulate of perfect expectations "may give a nonsensical indeterminate situation the very reverse of equilibrium." Conversely, Knight, Hicks and Pigou argued that the postulate of perfect expectation is necessary for equilibrium theory.

Leaving aside some ostensively universal political economy and thinking instead in terms of Venetian merchant-bankers' interest on loans -- interest concealed within rates of exchange -- uncertainty, perfect expectation and the tendency toward equilibrium all play their roles in assuring both probable profit and usurious deniability to the bankers. The probability of gain is a qualitative one and thus not calculable. All the better to allay suspicion.

This just in: At the end of an appendix to Significance and Basic Postulates of Economic Theory, Hutchison remarked, "It must always be remembered that laissez faire and equilibrium doctrines had their origin in rationalistic Utopia-building." In the footnote to that comment, he cited the 1931 article by S. Bauer, "Origine utopique et métaphorique de la théorie du “laissez faire” et de l’équilibre naturel." Below is an abstract of that article:

9538. BAUER, STEPHANE. Origine utopique et métaphorique de la théorie du “laissez faire” et de l’équilibre naturel. [Utopian and metaphoric origin of the theory of 'laissez faire' and of natural equilibrium.] Rev. d’Êcon. Pol. 45(6) Nov.-Dec 1931: 1589-1602.

A re-examination of the origins of laissez faire gives rise to three observations: (1) the theory of laissez faire was originally conceived as a utopia; (2) it developed as an abuse of a metaphor; (3) this utopian metaphor has perpetuated itself into the 19th century in the guise of a theory of equilibrium. Economic laissez faire was utopian, i.e. far from the facts, and purely intellectual in origin, since both in France and England the corn markets of the 18th century were regulated. The metaphoric use of laissez faire carried over from the Pyrrhonean theory of medicine was current not only in Boisguillebert, d'Argenson, Gournay, and the Marquis of Casaux but is found in and old Spanish book by Balthasar Gracian, Oraculo Manual (1647) which was translated into French and was very popular in the 18th century. Indeed the whole concept of the sovereign and perfect character of nature can be traced through the Renaissance back to the Stoics. The medical analogy marks the work of the Physiocrats, of Adam Smith and of Cournot. Rodbertus protested against this point of view by setting "anthropocracy" in opposition to "physiocracy." Further protests are coming from those who explain economic phenomena in terms of economic institutions rather than in terms of deviation from a rigid system of equilibrium.

The "Ceteris Paribus" Assumption

From The Significance and Basic Postulates of Economic Theory by T. W. Hutchison (1938, 1960), pp. 40-46:

As an example of the use of the ceteris paribus assumption we may take the proposition "If the price at which a good is sold rises, ceteris paribus the amount of the good demanded declines." Is this an empirical generalisation which can conceivably be false without any contradiction, or is it an analytical-tautological proposition? 

This, usually, is not made clear, and perhaps such propositions are sometimes meant in one way, sometimes in another. One can only ask in each particular case whether the validity of the ceteris paribus proposition in question depends on facts, or whether, on the other hand, the denial of it simply shows that one does not understand by the terms "rise in price" and "amount demanded" what the language of economists understands. 

If the proposition "If the price at which a good is sold rises, ceteris paribus the amount of the good demanded declines" is an empirical generalisation, so it can only have a clear scientific meaning if it is indicated under what conditions it would be true, or under what false. Further, it is desirable that the difference be shown between this empirical generalisation (with ceteris paribus) and the other empirical generalisation, "If the price at which a good is sold rises the amount of the good demanded declines" (without ceteris paribus). 

Ceteris paribus propositions can be interpreted in this way. But if they are to be so interpreted—as empirical generalisations—then they are usually very vaguely and unclearly formulated. For no attempt is made, usually, to indicate under what conditions they are true and under what false, and the meaning of the vital qualification "ceteris paribus" is left hopelessly imprecise. The ceteris paribus assumption, just as much as any other, must be precisely formulated if the propositions it qualifies are to have any clear meaning. The intention of the assumption obviously is to lessen the falsifiability of the too often falsified generalisation "If the price of a good rises, the amount sold declines." But exactly how far is its falsifiability thus lessened, and if it remains an empirical proposition, what conceivable possibilities of falsification remain? 

On the other hand, it seems more probable that ceteris paribus propositions are frequently treated as analytical-tautological propositions, the example taken in this case explaining a relation between the definitions of "rise in price" and "amount demanded" at different points on a demand curve of a particular shape—a purely logical or geometrical relation. Then it is inconceivable that its truth or falsity (as against its applicability) can be established by any facts, since it is without factual content. In this case one simply determines whether, in fact, the ceteris paribus assumption is true or false, by observing whether or not the price has risen appropriately or not—a circular procedure. This appears to be the interpretation favoured by Menger, though it involves a very elastic conception of "cetera." For example, if the well-known case of poor people buying more bread when the price of it rises in no way falsifies our proposition, this involves a considerable stretching of the assumption "ceteris paribus." 

Thus interpreted the ceteris paribus clause is an accessory assumption of pure theory, and ceteris paribus propositions may be analysed in the same way as the propositions of pure theory have been. The ceteris paribus assumption makes out of an empirical proposition that is concerned with facts, and therefore conceivably can be false, a necessary analytical-tautological proposition. For a mathematical solution (by tautological transformations) the number of equations must be equal to the number of unknowns. The ceteris paribus assumption sweeps all the unknowns together under one portmanteau assumption for a logical "solution."

In Physics and Chemistry, where there are far more discovered empirical regularities, the ceteris paribus assumption is not used in the same way. For if the assumption is broadly true, or if, as is rather the case, the "cetera" in the natural sciences themselves act in accordance with known laws, then the ceteris paribus assumption is more or less a given one, and a true premise can always be dropped. For in a certain sense it is only necessary to make an assumption when one does not know it is true, or knows that it is untrue. This is the peculiar dilemma—apparently unique throughout science—of the "isolating," "assumption-making" procedure of economic theory where there are few empirical generalisations known to be true 

In the natural sciences certain fundamental propositions can be taken either to be analytical-tautological or to be empirical generalisations, exactly as the ceteris paribus propositions may be so taken. For example, originally the proposition "All gases expand on warming" was probably arrived at by empirical experiments. But if to-day an experiment was made with something which as regards the other ways in which it was tested behaved like a "gas" but did not expand on warming, one would at first be inclined to suggest that some mistake had been made in the experiment. But if after repeated experiments this "gas" did not expand, scientists would be faced with a choice. Either they must say "Our law that all gases expand on warming is destroyed, and we must find a new law," or they could say "This stuff which does not expand on warming is no 'gas ', for by definition a 'gas 'must expand on warming; we must find some other name for this." The choice of this second course on all conceivable occasions would mean that the proposition "All gases expand on warming" was not an empirical law at all, but an analytical-tautological definition which was always true because it was not allowed to be false. From the mere wording and form of the proposition one cannot say whether it is the one or the other. One can only find out by a test case when scientists are forced to choose one alternative or the other. 

According to Edgeworth, "The treating as constant what is variable [e.g., supply, margin, wages-fund] is the source of most of the fallacies in political economy,"  and it is the danger of the ceteris paribus assumption that it particularly facilitates such fallacies. It is quite probably true that in more cases than not a rise in price is in fact followed by a decrease in demand, but this of course might not be so; and whether it is so or not can only be decided by statistical investigation. Our proposition with ceteris paribus does not tell us this. In fact the ceteris paribus clause seems sometimes so to be used that one might equally significantly and correctly advance the proposition that ceteris paribus a rise in price is followed by an increase in demand, as the proposition that ceteris paribus it is followed by a decrease. "Ceteris paribus this follows that" seems to come to mean simply "In many cases this follows that," and however often it may not, the reply is that the proposition only said "in many cases" (or ceteris paribus), and this was simply one of the other cases (or "ceteris paribus" did not hold). 

In the recent developments of the "dynamic" pure theory of employment the ceteris paribus assumption appears sometimes to have been applied to propositions which standing alone (without "ceteris paribus") are quite probably more often empirically false than true, but when it is added are meant to get away with some kind of exact and significant empirical content. 

Mr. Keynes gives an example of the use of the ceteris paribus clause on these lines. He contrasts the two propositions: (1) "A decreased readiness to spend... will ceteris paribus increase investment," and (2) "A decreased readiness to spend... will ceteris paribus diminish employment." Are these empirical or analytical propositions—that is, what is the precise content of "ceteris paribus"? If they are empirical, then it is difficult to see what the qualification "ceteris paribus" can mean other than "usually." Then we have two propositions: "A decreased readiness to spend will usually" either (1) "increase investment" or (2) "diminish employment"—two rather vague impressionist generalisations; and though one may be more often true than the other, neither is of much scientific value compared with statistical investigations as to what, in fact, does follow a decreased readiness to spend in. different cases, pending the results of which it seems difficult to justify an exclusive insistence on one as against the other. 

If, on the other hand, these propositions are analytical, there is of course no question of one being "true" and the other "false," and no particular reason for contrasting them, since neither says anything about what in fact follows a decreased readiness to spend. "Ceteris paribus" is simply used differently for the two equations. In the first total outlay is included among the "ceteris" that remain the same, so that a decrease in one division of it (consumption spending) mathematically implies an increase in the other division (investment). In the second equation employment on capital goods is assumed to remain the same, so that a decrease in employment on consumption goods mathematically implies a decrease in total employment. 

Either of these interpretations is possible and there may be others. In the first place such a use of the "ceteris paribus" clause leaves it quite ambiguous as to what kind of proposition is being put forward. In the second place it appears to give to what is either simply an empirically empty analytical proposition, or a very vague and statistically unsupported empirical generalisation, an air of some kind of precise and widely valid empirical content. 

We suggest that the ceteris paribus assumption can only be safely and significantly used in conjunction with an empirical generalisation verified as true in a large percentage of cases but occasionally liable to exceptions of a clearly describable type.

Conclusion (p. 163):

That ceteris paribus propositions are frequently hopelessly ambiguous and that the ceteris paribus assumption should be used less often and more cautiously.